Thank you, Lord, for books

Randy Alcorn:

No offense to ebooks and Kindle, which have their place, but there’s no substitute for a book that has an actual history, that takes up space on a shelf, that has been somewhere, strapped to the back of a bike, that was being read in a British boys’ school library while Lewis was still teaching at Oxford.

Thank you, Lord, for books. Not just the words, but actual physical books you can hold in your hand and touch and smell, and ponder where they have been and what lives they may have touched.

Every day a memorial day

Tony Woodlief:

It’s a good thing, I believe, to remember the dead — especially in a culture that trivializes death. We shunt it aside to the fantastic realms of video games and movies, and call it by other names when we do it to old people and unborn infants, and all of this is a way, I think, of grasping life in the wrong way, in a way that reveals the underlying belief, for many of us, that our lives are about our gratification.

That’s such a big word for an experience that is so very small. Gratification is as far removed from joy as hunger is from a great feast, and yet we forsake the latter in pursuit of the former because joy, like a feast, requires sacrifice.

So it’s a good thing to remember those who gave their lives in sacrifice for others. Think on them, and if you like you can light a candle or mutter a prayer, a prayer that you and I and the rest of the world will, if only for a slender day, give ourselves over to loving someone other than ourselves, which means the great sacrifice of setting down our hurts and lusts and grievances and entitlements, all of which are chains with heavy anchors, but which we gather to us like treasures. But today, if only for today, what say we lay them down?

Our ballplayer

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This spring, Davis started playing baseball. At the six and under level (6U), it’s coach-pitch. He did pretty well, and we saw improvements in his fielding from that first practice to the last game this past Saturday (May 22d). Hitting wise, he did awesome, going seven for eight in the first half of the season. He hit a slump, but rebounded for the last two games.

To see more photos, including a couple from the game, check out the rest of the set.

Hanging out

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From back in March. While I was getting myself ready, the boys watched Sesame Street in Mom and Dad’s room.

On God’s grace

Andrew Farley, The Naked Gospel:

Grace is the system that the Holy Spirit uses to counsel and teach us on a daily basis. Grace is in place, whether or not we’ve sinned recently. We worry that an absence of law will result in a lifestyle that is out of control. This concern is natural. But is contradicts what the Scriptures say about the effects of grace. grace isn’t just a treatment for sin; it’s actually the cure for sin!

When we question the function of grace in our lives, we’re insulting God’s intelligence. Would he users in a New Covenant that not only allows but actually promotes sin? Is God foolish to think that grace really motivates us to live godly lives?

The secret is that grace deactivates our pride. Removing the law from our lives means our self-effort is no longer prodded to control behavior. The law excites human effort. It encourages us to depend on resources outside of Christ. But unconditional acceptance deactivates human effort and allows the Holy Spirit to be all that he wants to be through us.

Our greatest fear is that we’ll be out of control. But we were never made to be in control. Self-control has always been a natural attribute of the Holy Spirit. The reason he lives within us is to produce the self-control that we’re afraid we’ll lack under grace.

Jesus vs JESUS™

Unreasonable Faith:

Matthew Paul Turner: Today, America’s Jesus is more of a brand name than anything else, a money-making commodity that churches and large “non-profits” manage using basic business-type practices like strategy development, viral marketing, and publicity and public relations.

In the book, one of the chapter titles was called “JESUS is a Registered Trademark.” In that chapter, I discussed the differences between the JESUS™ people have created and the Jesus we read about in the gospels. JESUS™ can be manipulated or branded into almost anything we want him to be, from a wealth-and-prosperity-providing genie to a hateful Messiah who will one day return with an eternal axe to grind. It’s difficult to do that with the Jesus of the four gospels.

Does conservatism give Christianity a bad name?

This has been sitting in my NetNewsWire sidebar for two and a half years. So better late than never, I suppose.
Tony Woodlief:

The best inoculation, I think, to a wrong perception that Christianity is equivalent to conservatism is the mercy work of many good churches. For every politico a non-Christian sees claiming the Christian label, we want him to see a hundred Christians in his community, quietly, humbly doing the work of our Father. The more we can accomplish that, the harder it will be for people to identify Christianity with whatever happens to be popular among politicians who claim to act on Christ’s behalf. “You will know them,” Christ said of the good and the bad, “by their fruits.” My prayer, in the current political season and the decades to follow, is that more non-Christians will come to know us in that way, by lifechanging encounters with loving Christians.

Unbridled

Jon Acuff:

God doesn’t give us solutions, he gives us a savior.

A lot of the time, I wish it was the other way around. To be honest with you, sometimes a solution feels more manageable. I can control and understand a solution. I can bend and tweak a formula to my own needs. Christ on the other hand, our savior, isn’t like that at all.

He’s messy. And counterintuitive and uncontrollable. Grace and mercy are two of the most puzzling things on the planet. They’re raw and unbridled and out of control and intertwined with love we can’t possibly understand or earn.

On the narrow path

Tony Woodlief:

I remind him to watch the cars, to look the drivers in the eye and make sure they see him. His brothers and I sit in the minivan while he goes to the curb and waits for a chance to walk out to the girl. Finally a car stops to let him pass. The girl’s face is turned down; she sees nothing but the ground. I watch my son’s narrow shoulders as he crosses the drive, and I am praying that no harm will come to him, not now or ever, that someone who is this loving will be spared the pain of the world, which is when I remember that it is Christmas, the time when we celebrate precisely the opposite, the coming of pure love to suffer for all we who sit with faces turned down, not even knowing what to ask for, knowing only in our crusted-over hearts that anything will help.

Dangerous wine

Frederick Buechner, Wishful Thinking: A Seeker’s ABC:

Unfermented grape juice is a bland and pleasant drink, especially on a warm afternoon mixed half-and-half with ginger ale. It is a ghastly symbol of the life blood of Jesus Christ, especially when served in individual antiseptic, thimble-sized glasses.

Wine is booze, which means it is dangerous and drunk-making. It makes the timid brave and the reserved amorous. It loosens the tongue and breaks the ice, especially when served in a loving cup. It kills germs. As symbols go, it is a rather splendid one.
[Totally ripped off from Michael Hyatt.]