Max Lucado:

We are not much different than burdened travelers, are we? We roll in the mud of self-pity in the very shadow of the cross. We piously ask for his will and then have the audacity to pout if everything doesn’t go our way. If we would just remember the heavenly body that awaits us, we'd stop complaining that he hasn't healed this earthly one.

Our problem is not so much that God doesn't give us what we hope for as it is that we don't know the right thing for which to hope. (You may want to read that sentence again.)

Andrew Farley, The Naked Gospel:

Sometimes we see ourselves as sinners in the loving arms of a God who is pretending not to see us as we really are. In our minds, maybe God is wearing a pair of "Jesus glasses" that hides our true state from his vision. We find it difficult to grasp the idea that God calls us righteous because we actually are righteous. It feels more humble to believe that we're filthy worms awaiting a future change into beautiful butterflies.

Jesus stated it best. He said that our righteousness must surpass that of the Pharisees in order to enter the kingdom (Matthew 5:20). So if we Christians don't claim to possess perfect righteousness, we're lowering God's standard. We're watering down the gospel. We insinuate that Jesus can unite himself with sin. And we insult the perfection of God.

Only perfection will do. This is precisely why God had to make us perfectly righteous in our human spirits through our own death, burial, and resurrection. With its apparent humility, this filthy worm theology appeals to the flesh. But God certainly doesn't condone our wallowing in poor self-image.

The risen Christ doesn't join himself to filthy worms. The Holy Spirit doesn't dwell in dirty sinners. Christ only unites himself with those who are like him in spirit. The Holy Spirit doesn't reside in someone who remains even 1 percent flawed by sin.

But we've been perfectly cleansed. And we've been made perfectly righteous at our core through spiritual surgery. This is the only way we can enjoy even a moment of relationship with Jesus Christ. I have often used the same analogy Farley mentions above, of God looking at us through "Jesus-colored glasses," and I realize I may have been incomplete in my explanation in the past. Not to be repetitive with Farley's own elaboration, but my meaning has always been that when God sees a believer, he sees perfection, as when he sees Jesus. As when he sees himself. This is who we are, fellow Christians. We have no need to add to it. It's impossible for us to do so. There is no magic checklist we can look at to see how our perfecting is going. At the same time it is ongoing, it's also already done. Why can we not accept that? What are we afraid of? Knowing who we are, righteous before a perfect and holy God, should fill us with hope. A hope we should be passing on to our fellow man. Know who you are. Be who you are. Not to lord it over others, as the Church has too often been wont to do for years, but to show God's love to the world. He has chosen to work through us, and we should joyfully allow Him to do so.

Andrew Farley, The Naked Gospel:

Grace is the system that the Holy Spirit uses to counsel and teach us on a daily basis. Grace is in place, whether or not we've sinned recently. We worry that an absence of law will result in a lifestyle that is out of control. This concern is natural. But is contradicts what the Scriptures say about the effects of grace. grace isn't just a treatment for sin; it's actually the cure for sin!

When we question the function of grace in our lives, we're insulting God's intelligence. Would he users in a New Covenant that not only allows but actually promotes sin? Is God foolish to think that grace really motivates us to live godly lives?

The secret is that grace deactivates our pride. Removing the law from our lives means our self-effort is no longer prodded to control behavior. The law excites human effort. It encourages us to depend on resources outside of Christ. But unconditional acceptance deactivates human effort and allows the Holy Spirit to be all that he wants to be through us.

Our greatest fear is that we'll be out of control. But we were never made to be in control. Self-control has always been a natural attribute of the Holy Spirit. The reason he lives within us is to produce the self-control that we're afraid we'll lack under grace.